Oh, You Sexy Geek! Panel Recap from the Ink-Stained AmazonJennifer K. Stuller on July 28, 2011 in Uncategorized
Last week I attended my fourth Comic Con as a professional. For those who don’t know me, I’m a feminist media critic, pop culture historian, comics scholar, member of the Whedon Studies Association, public speaker, freelance writer, author, and programming director for GeekGirlCon.
One of my passions is making critical thinking fun and accessible. I believe it’s important to ask questions about the media we consume, as well as enjoy, because we are shaped by culture, just as we shape it.
I also believe that criticism does not automatically mean condemnation. (For example, I love the entirely problematic television series, True Blood.)
I was asked to participate on the “Oh, You Sexy Geek” panel by moderator and organizer, Kat Hill (aka Action Flick Chick) along with Bonnie Burton (Grrl.com and Star Wars Craft Book), Adrianne Curry (America’s Next Top Model), Clare Grant (Team Unicorn, “G33k & G4m3r Girls”), Kiala Kazebee (Nerdist.com), Clare Kramer (Buffy the Vampire Slayer), Nerdy Bird – Jill Pantozzi (“Has Boobs, Reads Comics”), and Chris Gore (G4).
I almost didn’t. I respect the women involved, but my main concern was that any criticism about sexuality and gender in the Geek Girl community is immediately interpreted as an “attack” and a decree that “women should not be allowed to do that” rather than the suggestion that when we present ourselves as sexual, we’re interpreted as sexual objects. Or that anyone who suggests that empowerment for the one is not empowerment for the many is just a mean, feminist/not-feminist, jealous, prude who doesn’t like other women. When really, these conversations are so much more complicated – or to my mind they should be.
I also debated whether I wanted to use this opportunity to promote (or destroy) my career. Certainly, more people would know about my work after the session, but I wasn’t sure this was the venue I wanted to use to gain exposure. Ultimately, I decided that I wanted to participate in a conversation. Different people have different ideas about whether or not it was an actual discussion and I’ll let readers peruse those responses via the attached links themselves. It’s important to me to present several different ways of considering something, so that you can draw your own conclusions. I’ll also update this post if a video recording of the panel is posted. (I was told it was to be professionally recorded, and apparently, it wasn’t – boo.)
Additionally, I want to stress that I really admire, Kat, for continuing to present and consider an array of opinions, but regardless of her intentions that doesn’t mean that everyone adheres to the idea that we can be supporters of each other even if we have different opinions. And that saddens me as someone who works to create female community. I’m not speaking about any of the panelists – who have been supportive – but to some of the responses online.
This particular discussion went as I expected it to. Most everyone maintained a degree of respect, though there were times when I definitely felt that some voices dominated the conversation. Now, sometimes conversations steer in certain directions; things move quickly, and occasionally erratically, on a panel – especially in front of a GIANT audience. Conversation can be difficult, and understanding takes both time, and learning not just how to listen, but how to listen to what the other is saying. What is their perspective? Where is it coming from and why? Are you saying the same thing but with words so different that it sounds like you are arguing? Is this why suggesting asking questions about why we do what we do, and what the real-world effects are is interpreted as an attack?
I’m glad I got to say a few things that were important to me – and from the response I’ve gotten, important to many of you as well. Thank you for speaking up – it’s incredibly difficult when you know your voice is in the minority. But I also want to stress that I feel it’s important to respect difference of opinion, as well as those who express it. All I can hope for is that I receive the same courtesy.
Because there isn’t video, I wanted to just recap some of the questions that were posed in the session.
Does displaying the sexiness of fangirls benefit or demean them? When geek girls show off, are they liberating themselves or pandering to men? Do some “fake fangirls” blend sex appeal with nerdiness just to appeal to the growing geek/nerd market, or is that question itself unfair? How about sexy fanboys? And what’s up with all the Slave Leias?
And to be honest, I can’t remember all we covered.
But questions I wanted to include in the discussion were:
What IS sexy? (And when we say something is sexy – are we only talking about a specific type of sexy?)
What is the benefit of women making media vs. participating in media that’s being made?
How, or in what ways, are heteronormative depictions of “sexy” damaging?
If geek girls, especially prominent geek girls, are willing to show themselves as objects of male fantasy, why would male-dominated industries such as comics, film, or even television, bother to represent women as anything else? (Additionally, there is a post-feminist idea that if a woman does something, and is okay with it, then that somehow automatically makes it feminist. If something is empowering for the one, is it necessarily empowering for the many?)
Where is the line between exploitation and empowerment?
How can we disagree with each other and still move forward as a community?
I didn’t really want to talk about the “Slave Leia” outfit because that’s one of those issues where people aren’t going to be amenable to critical discussion surrounding it. As I said in my book: Ink-Stained Amazons and Cinematic Warriors: Superwomen in Modern Mythology:
The “Slave Leia” outfit—as it has come to be known—ensures her status not as an icon of female empowerment and political influence (as she was in the first, and arguably second, film installments) but as an object of heterosexual male fantasy. The pervasive, and perverse, popularity of the outfit is seen throughout popular culture––from parades of “Slave Leias” at Comic Con International to Ross Gellar of the television series Friends admitting it’s one of his sexual fantasies. Admittedly, Leia’s bikini is memorable precisely because it ignited a generation of young boys’ first “funny feelings” and thus serves as nostalgia for sexual awakening. But it’s also troublesome that an outfit a powerful woman was forced to wear in a tactic meant to demean and objectify her, and in which she may have been sexually assaulted (her captor, Jabba, does feel her up with his suggestive tail), has become one of the dominant images of Leia.
In my opinion it’s not hot – it’s demeaning. And that’s because it’s intended to be demeaning. It’s not an outfit that Leia chose as an expression of empowerment or sexuality. The “Slave ” outfit was was forced upon Leia because she was being held as a slave. (And didn’t Carrie Fisher admittedly have an eating disorder – the kind that such exploitative outfits contribute to?) And if it were truly empowering, wouldn’t Leia have freed the other slaves on Jabba’s sail barge?!?!?
Feminism is about changing social and political systems of oppression – not about saving yourself.
(Don’t get me started on the problematic and unexamined use of the word “slave” in reference to sexual arousal.)
Kat brought up the subject of a photo someone sent her of her seven year old daughter in the notorious “Slave Leia” outfit and asked what we thought about that. One panelist’s response to was to joke, “Was she hot?” Another noted that Europe has less Puritanical views regarding the human body, and when I suggested that was different from sexualizing a child, I was asked what I would tell my daughter if she said that was her favorite character? (I never got a chance to answer, but a conversation would definitely be involved. I also came home and read this post on Jezebel about Dance Moms and why it’s important for little girls to be “hot” – to be clear, not what the panelist was saying, just a suggestion that what we say does matter.)
I’m not jealous. I’m not a prude. And I don’t have a problem with skimpy outfits per se. I haven’t put anyone “down” for wearing a costume – or questioned their personal empowerment – and I certainly support women’s right to wear what they want. Especially to wear what they want without being sexually harassed.
What I have a problem with is the emphasis on conventional expressions of sexuality in cosplay being the dominant option. I have a problem with women’s bodies being used to sell product (as in booth babes). And I have a problem with the idea that those options are all we have because that’s the only way women are drawn or portrayed in popular entertainment media. One of the comments I heard on the panel was along the lines of “What are we supposed to do when that’s how the characters we love are drawn or dressed?” [Head. Desk.]
It was also suggested that we simply ignore media we don’t like. Ignoring it won’t make it go away, and it won’t change the status quo. Only talking about it will.
I agree with this assertion from “Feminist in Wonderland: The Women of Comic Con” on The WIP via Ms. that:
“What matters is not whether we wear the seven-inch heels. What matters is whether we have asked ourselves—why do we wear them? If we have not addressed that question, then this is objectification, and it holds all of us back.”
I haven’t heard any feminists assert that feminism is about telling other women what to do, or wear, so don’t know where that response is coming from (see Twitter). But I believe we do need to examine the cultural messages marketed and received by media. We need to teach our children how to read entertainment. And we need to open up our definitions of what is sexy by representing diverse body types, races, ethnicities and sexualities as sexy – as well as emphasizing that sexuality is something to be explored, but not everything has to be “sexy.”
If people are going to make hyperbolic statements about how “if feminism is this or that then count me out” (also, see Twitter) – I’ll play along and say that if feminism is about accepting the status quo and never challenging oppressive systems or asking questions, then I’d like to be counted out of that definition of feminist politics.
I’m also continually frustrated by the post-feminist attitude that cries “If it’s empowering for me, then it’s feminist.” That’s an individualistic and privileged perception that does nothing for feminist activism or social justice.
The needs of the many outweigh the needs of the few. Or the one. (Yeah. I quoted Spock.)
I also don’t believe that either asking critical questions or difference of opinion is girl-on-girl hate. It was suggested by panelists that women are just bitches and that we are hard-wired to hate each other. I absolutely do not believe this.
Maybe it’s just me. Maybe I’ve just been fortunate to be part of female community and have female mentors. Each year at both Wondercon and Comic Con, cartoonist and herstorian, Trina Robbins and I get together with other women comics scholars for lunch and conversation. Trina has been a wonderful mentor, and is always gracious and available whenever I need research advice, an introduction, or a pull quote. I look to her, and women like her, for inspiration about the kind of woman I’d like to be.
I also believe in fomenting sisterhood through community – something wonderful that is happening through GeekGirlCon.
All in all, I got to name check some of my favorite feminist (and feminist influenced) organizations including Reel Grrls, Bitch Media, Girl Scouts, and GeekGirlCon. I also got to mention Whedonesque Burlesque, where sexy and geeky – the topics we were exploring on the panel – had come together in a creative expression of wonderfully diverse representations of sexuality.
I’m glad I had the chance to try to say something about women and body image, the sexualization of our daughters, understanding media images, and the necessity of creating media making opportunities for women. In trying to expand our definitions of what is beauty and what is sexy, I tried to ask why people who are adamant that the “Slave Leia” outfit is empowering say that they would wear it “if” they had the body. If it’s so empowering, why must you be denied such empowerment?
All of that said, I am horrified that some of my co-panelists found Chris Gore’s comment that he’d like to stick his “penis into every woman on the panel” amusing. His behavior was reprehensible and his comment (which he alternately joked was a “compliment” and “satire”) was completely and totally out of line. It was inappropriate given the context of panel, and not knowing sexual history/orientation of his co-panelists. It felt like street harassment in which someone yells “nice ass” and then calls me a “bitch” for not smiling/lightening up. A couple of people have asked why “the feminists” didn’t say anything. I can’t speak for Kiala – but I can say that it wasn’t my panel, and that it was the moderator’s job to address it. Any comment from me would validate his “humor,” and reinforce the “humorless feminist” label I had tried to joke about – and which was later suggested as the problem of anyone who didn’t get the joke via Gore’s Twitter feed, along with accusations of sexual repression.
Finally, a lot of people have been praising Seth Green as the best part of the panel. I’m also very appreciative of what Seth got the chance to say (even though he admittedly hijacked our panel for several minutes – Oh, Oz . . .) but want to note that:
– The most memorable and praised part of a panel of women is something a dude said.
– Seth said many things I’d been attempting to say through the entire session. Thing is, many of my comments were talked over, and suggestions deflected with humor, but Seth was listened to and respected because he’s a celebrity. Once the conversation got away from him, I brought up the Girl Scouts PSA as a way of attempting to steer the conversation back to the issues at hand.
I’m glad people are talking about various issues involved, and hope the conversations remain civil and enlightening. In fact, I’m going to say here and now, that with the exception of Gore, I respect my co-panelists on the Oh, You Sexy Geek panel and their opinions, no matter how much I might disagree with, or perhaps simply misunderstand, them. If you plan to comment on this post, I ask that you remain civil. I’m the moderator in this space, and I don’t mind if you disagree with me, but if you aren’t being thoughtful, or are being negative rather than critical, I will not approve your comment.
I also would like to say that I’m sure I’m not the only one that didn’t get to say everything they wanted to in our limited time together. What I would like to conclude with is two documentary trailers that I’ve been thinking a lot about lately.
The first is for a film called Miss Representation (the tagline is, “You can’t be what you can’t see).
The second is for History of the Universe as told by Wonder Woman (full disclosure, yeah, I’m in it).
I invite you to watch these and think about the idea that we can’t be what we can’t see, what it is that we are seeing, and how it affects American culture and politics.
Recaps/Reports/Related Reading on the Oh, You Sexy Geek Panel
MTV Geek (Quoted every panelist but me and Clare Kramer – and misspelled Kiala’s name. Thanks, MTV Geek!)
NBC San Diego: Get Your Hands Off My Spandex! (completely misquoted/misunderstood me)